to become white

חָרַף(b. h.) 1) to scrape, sharpen, grind.Part. pass. חָרוּף, f. חֲרוּפָה, pl. חֲרוּפוֹת. Pesik. R. s. 21 פנים ח׳ sharp (severe) countenance (Var. הדופות).Trnsf. to deflour, v. infra. 2) (cmp. חלף) to change, transform; to change possession. Part. pass. f. חֲרוּפָה designated for change of condition, v. חֲרוּפָה. Nif. נֶחֱרַף 1) (of grist) to be ground; trnsf. to be defloured, have intercourse. Y.Kidd.I, 59a top (expl. Lev. 19:20) נֶחֱרֶפֶת … בכתושה לפני איש ‘neḥĕrefeth by a man means crushed before a man (with ref. to Prov. 27:22, v. הֲרִיפוֹת). 2) to change condition. Kerith. 11a (ref. to נחרפת explained by בְּעוּלָה) מאי משמע … דשנויי הוא (Rashi: דשינויא) what proof is there that neḥĕrefeth has the meaning of change from natural condition? Answ. ref. to הָרִיפוֹת (2 Sam. 17:19) and to Prov. l. c. Pi. חֵרֵף, חֵירֵף (cmp. גָּרַף, גָּדַף) ( to scrape off, to revile, blaspheme, shame. Lev. R. s. 7, end מְחָרֶפֶת ומגדפת she (Rome) blasphemes and reviles. Num. R. s. 10 מְחָרְפָם, v. גָּדַף. Snh.94a, sq. שחי׳ע״יוכ׳ who blasphemed (the Lord) through a messenger; a. fr. Hithpa. הִתְחָרֵף, Nithpa. נִתְחָרֵף 1) to be reviled. Midr. Till. to Ps. 74, end שמִתְחָרֵף ומתנאץ which is reviled and blasphemed. Ib. to Ps. 18:1 עד שנִתְחָרַפְתִּי until I was reviled; a. e. 2) to become white, pale. Tanḥ. Bresh. 12 (play on קיץ וחרף) שתהיו מתקייצין ופניכם מִתְחָרְפִין (some ed. מתחפרין) that you will feel nauseous and your faces become pale.

חָרַף(b. h.) 1) to scrape, sharpen, grind.Part. pass. חָרוּף, f. חֲרוּפָה, pl. חֲרוּפוֹת. Pesik. R. s. 21 פנים ח׳ sharp (severe) countenance (Var. הדופות).Trnsf. to deflour, v. infra. 2) (cmp. חלף) to change, transform; to change possession. Part. pass. f. חֲרוּפָה designated for change of condition, v. חֲרוּפָה. Nif. נֶחֱרַף 1) (of grist) to be ground; trnsf. to be defloured, have intercourse. Y.Kidd.I, 59a top (expl. Lev. 19:20) נֶחֱרֶפֶת … בכתושה לפני איש ‘neḥĕrefeth by a man means crushed before a man (with ref. to Prov. 27:22, v. הֲרִיפוֹת). 2) to change condition. Kerith. 11a (ref. to נחרפת explained by בְּעוּלָה) מאי משמע … דשנויי הוא (Rashi: דשינויא) what proof is there that neḥĕrefeth has the meaning of change from natural condition? Answ. ref. to הָרִיפוֹת (2 Sam. 17:19) and to Prov. l. c. Pi. חֵרֵף, חֵירֵף (cmp. גָּרַף, גָּדַף) ( to scrape off, to revile, blaspheme, shame. Lev. R. s. 7, end מְחָרֶפֶת ומגדפת she (Rome) blasphemes and reviles. Num. R. s. 10 מְחָרְפָם, v. גָּדַף. Snh.94a, sq. שחי׳ע״יוכ׳ who blasphemed (the Lord) through a messenger; a. fr. Hithpa. הִתְחָרֵף, Nithpa. נִתְחָרֵף 1) to be reviled. Midr. Till. to Ps. 74, end שמִתְחָרֵף ומתנאץ which is reviled and blasphemed. Ib. to Ps. 18:1 עד שנִתְחָרַפְתִּי until I was reviled; a. e. 2) to become white, pale. Tanḥ. Bresh. 12 (play on קיץ וחרף) שתהיו מתקייצין ופניכם מִתְחָרְפִין (some ed. מתחפרין) that you will feel nauseous and your faces become pale.

חֲסַףI (cmp. חָסַל) to peel off; (neut. verb) to be scaly, rough. Pa. חַסַּף to pound grain Y.Sabb.VII, 10b bot. ח׳ פלפלין pounds pepper (cmp. מחספס, Ex. 16:14). Y.B. Mets.II, 8c bot. וחספתה, v. חֲפַס. Ithpa. אִתְחַסֵּף ( to become white, cmp. כסף, to feel ashamed. Targ. II Esth. 6:12.

חֲסַףI (cmp. חָסַל) to peel off; (neut. verb) to be scaly, rough. Pa. חַסַּף to pound grain Y.Sabb.VII, 10b bot. ח׳ פלפלין pounds pepper (cmp. מחספס, Ex. 16:14). Y.B. Mets.II, 8c bot. וחספתה, v. חֲפַס. Ithpa. אִתְחַסֵּף ( to become white, cmp. כסף, to feel ashamed. Targ. II Esth. 6:12.

(v. next w.) to become white, be put to shame. Targ. Ps. 34:6 עֲבָציּ Ar. a. Levita (ed. עֲצָבוּ; h. text יחפרו).

פָּרַח(b. h.) ( to break through, 1) to bloom, sprout. Ber.47b, sq. קטן פּוֹרֵח a boy developing signs of puberty (before the usual age). Num. R. s. 18, end ומעצמו פ׳ and it (the staff) blossomed of itself (without being planted); a. fr.Esp. (with ref. to Lev. 13:12) to become white, spread all over. Neg. VIII, 1 הפורח מן הטמא טהור a leprosy that ‘blossoms after the person has been declared unclean, is clean. Ib. 2 פָּרְחָה בכולו if it spread over the entire body, Ib. VII, 5 עד שתִּפְרַח בכולו until it spreads over ; a. fr. 2) to fly, fly off; to swim. Kinn. II, 1, sq. B. Mets.I, 4 גוזלות שלא פרחו unfledged pigeons. Ḥull.III, 7, v. סְנַפִּיר. Y.Taan.IV, 68c top הלוחות היו מבקשין לִפְרוֹחַ the tablets wanted to fly (off Moses hands); הכתב עצמו פ׳ only the letters flew off; כיון שפ׳ הכתבוכ׳ when the letters had flown off, the tablets became too heavy for Moses hands. Ab. Zar.18a (of a martyr dying on the pyre) גוילין … פּוֹרְחוֹת I see the sheets of the book of the Law burn, and the letters fly off. Ḥag.15b; Snh.106b מגדל הפורח באויר, v. מִגְדָּל. Ḥag.I, 8 פּוֹרְחִין באויר, v. הֶיתֵּר; a. fr.Gen. R. s. 93, a. e. פָּרְחָה נשמתן their soul fled, i. e. they were shocked by surprise, fear Hif. הִפְרִיחַ 1) to bloom, blossom. Num. R. l. c. וה׳ בו בלילהוכ׳ the same night it blossomed and brought forth fruit; Tanḥ. Aḥăré 8 חִפְרִיחוּ זעשו פירות. Lev. R. s. 23; Cant. R. to II, 2 מַפְרחַת, v. כָּמַש; a. fr. 2) to cause sprouting, produce. Gen. R. s. 37 אתמול מַפְרִיחַ מצותוכ׳ yesterday producing meritorious and noble deeds, and to-day so selfish!, v. כָּנַן; Yalk. ib. 62; Yalk. Ps. 832. 3) to be able to fly, be fledged. Ḥull.XII, 3 (140b) אפרוחים מַפְרִיחִין full-fledged birds; ib. 141a. B. Mets. l. c.; a. fr. 4) to cause to fly; to chase. Snh.III, 3 מַפְרִיחֵי יונים, v. יוֹנָה II. Gen. R. s. 67; Yalk. Prov. 950 ומַפְרִיחָן and let them fly off, v. סִכְסֵךְ I. Y.Yoma II, 39c top הִפְרִיחָתוֹ הרוח the wind drove it off (the altar). Y.Erub.I, 19b bot. ובאת הרוח והִפְרִיחָתָהּ and a wind came and carried it (the Succah) off; a. fr. 5) to place beyond due limits, to cause to protrude. B. Kam.29b, sq. לא שנו אלא (ב)מַפְרִיחַ this has been taught (that he is responsible for damage) only when he places the thorns on his ground so that they protrude into the public road, opp. מצמצם when he puts them exactly where his limits end. Tosef. ib. ii, 5 המפריח גדירו … לרשות הרבים he who causes his fence of thorns or stones to protrude into the public road.

פָּרַח(b. h.) ( to break through, 1) to bloom, sprout. Ber.47b, sq. קטן פּוֹרֵח a boy developing signs of puberty (before the usual age). Num. R. s. 18, end ומעצמו פ׳ and it (the staff) blossomed of itself (without being planted); a. fr.Esp. (with ref. to Lev. 13:12) to become white, spread all over. Neg. VIII, 1 הפורח מן הטמא טהור a leprosy that ‘blossoms after the person has been declared unclean, is clean. Ib. 2 פָּרְחָה בכולו if it spread over the entire body, Ib. VII, 5 עד שתִּפְרַח בכולו until it spreads over ; a. fr. 2) to fly, fly off; to swim. Kinn. II, 1, sq. B. Mets.I, 4 גוזלות שלא פרחו unfledged pigeons. Ḥull.III, 7, v. סְנַפִּיר. Y.Taan.IV, 68c top הלוחות היו מבקשין לִפְרוֹחַ the tablets wanted to fly (off Moses hands); הכתב עצמו פ׳ only the letters flew off; כיון שפ׳ הכתבוכ׳ when the letters had flown off, the tablets became too heavy for Moses hands. Ab. Zar.18a (of a martyr dying on the pyre) גוילין … פּוֹרְחוֹת I see the sheets of the book of the Law burn, and the letters fly off. Ḥag.15b; Snh.106b מגדל הפורח באויר, v. מִגְדָּל. Ḥag.I, 8 פּוֹרְחִין באויר, v. הֶיתֵּר; a. fr.Gen. R. s. 93, a. e. פָּרְחָה נשמתן their soul fled, i. e. they were shocked by surprise, fear Hif. הִפְרִיחַ 1) to bloom, blossom. Num. R. l. c. וה׳ בו בלילהוכ׳ the same night it blossomed and brought forth fruit; Tanḥ. Aḥăré 8 חִפְרִיחוּ זעשו פירות. Lev. R. s. 23; Cant. R. to II, 2 מַפְרחַת, v. כָּמַש; a. fr. 2) to cause sprouting, produce. Gen. R. s. 37 אתמול מַפְרִיחַ מצותוכ׳ yesterday producing meritorious and noble deeds, and to-day so selfish!, v. כָּנַן; Yalk. ib. 62; Yalk. Ps. 832. 3) to be able to fly, be fledged. Ḥull.XII, 3 (140b) אפרוחים מַפְרִיחִין full-fledged birds; ib. 141a. B. Mets. l. c.; a. fr. 4) to cause to fly; to chase. Snh.III, 3 מַפְרִיחֵי יונים, v. יוֹנָה II. Gen. R. s. 67; Yalk. Prov. 950 ומַפְרִיחָן and let them fly off, v. סִכְסֵךְ I. Y.Yoma II, 39c top הִפְרִיחָתוֹ הרוח the wind drove it off (the altar). Y.Erub.I, 19b bot. ובאת הרוח והִפְרִיחָתָהּ and a wind came and carried it (the Succah) off; a. fr. 5) to place beyond due limits, to cause to protrude. B. Kam.29b, sq. לא שנו אלא (ב)מַפְרִיחַ this has been taught (that he is responsible for damage) only when he places the thorns on his ground so that they protrude into the public road, opp. מצמצם when he puts them exactly where his limits end. Tosef. ib. ii, 5 המפריח גדירו … לרשות הרבים he who causes his fence of thorns or stones to protrude into the public road.

שָׁזַף(b. h.; Shaf. of זף, v. זָפַף a. זֶפֶת) to blacken, tarnish. Cant. R. to I, 6 כך אנו … שְׁזָפַתְנוּ so it is with us, when the sun of idolatry blackened us (we may become white again); Yalk. ib. 982.Part. pass. שָׁזוּף; pl. שְׁזוּפִים. Cant. R. l. c. אבל אתם ש׳וכ׳ but you (gentile idolaters) are black (soiled by idolatry) from your mothers womb.

שָׁזַף(b. h.; Shaf. of זף, v. זָפַף a. זֶפֶת) to blacken, tarnish. Cant. R. to I, 6 כך אנו … שְׁזָפַתְנוּ so it is with us, when the sun of idolatry blackened us (we may become white again); Yalk. ib. 982.Part. pass. שָׁזוּף; pl. שְׁזוּפִים. Cant. R. l. c. אבל אתם ש׳וכ׳ but you (gentile idolaters) are black (soiled by idolatry) from your mothers womb.

שָׁנָהII f. (b. h.; ישן, y. Halévy, Revue des Et. Juives XI, 1885, p. 6 4) year. Ber.55a שלשה … ש׳ טובהוכ׳ three things must be prayed for: a good king, a good year, and a good dream. R. Hash. I, 1, a. fr. ראש הש׳, v. רא̇ש. Ib. 2a עלתה לו ש׳ it is counted as one year of his reign (his second year begins). Y.Yoma V, 42c top; Bab. ib. 53b, v. גָּשַׁם. Ib. 39b אותה ש׳ … בש׳ זו הוא מת (on the Day of Atonement of) the year in which Simon the righteous died, he said to them, in this year he (euphem. for I) shall die. Snh.97a; Ab. Zar.9a ששת אלפים ש׳וכ׳ the world will last six thousand years. Naz.5a אותה ש׳ … שנת עשרוכ׳ the year in which they asked for a king was the tenth year of office of Samuel Par. I, 1 בת שְׁנָתָהּ in her first year; a. v. fr.Pl. שָׁנִים, constr. שְׁנוֹת (שְׁנֵי). Naz. l. c. ימים שאין עמהן ש׳ ‘days in the Scriptures to which the word ‘years is not attached; זה שיש עמו ש׳ this passage (Gen. 41:1) where ‘years is combined with days. Yoma 71a (ref. to Prov. 3:2) וכי יש ש׳ של חיים ויש ש׳ שאינןוכ׳ are there years of life, and years of no life? אלו שְׁנוֹתָיו של אדםוכ׳ those are a mans years which are changed for him from evil to good. Sabb.89b (ref. to כשנים, Is. 1:18) אם יהיו חטאיכם כש׳ הללווכ׳ if your sins were as many as the years that have been arranged and have come down from the six days of creation until now, they shall become white ; Yalk. Is. 256; Y.Sabb.IX, 12a bot. כש׳ שביןוכ׳ as the years (required for travelling) between the heaven and the earth; כשְׁנֵי אבות as the years of the patriarchs; a. v. fr.ביכת הש׳ (the blessing of the harvests of the year) birkhath hash-shanim, the ninth section of the Prayer of Benedictions (תְּפִלָּה). Ber.29a, v. שְׁאֵלָה. Taan.2a; a. fr.

שָׁנָהII f. (b. h.; ישן, y. Halévy, Revue des Et. Juives XI, 1885, p. 6 4) year. Ber.55a שלשה … ש׳ טובהוכ׳ three things must be prayed for: a good king, a good year, and a good dream. R. Hash. I, 1, a. fr. ראש הש׳, v. רא̇ש. Ib. 2a עלתה לו ש׳ it is counted as one year of his reign (his second year begins). Y.Yoma V, 42c top; Bab. ib. 53b, v. גָּשַׁם. Ib. 39b אותה ש׳ … בש׳ זו הוא מת (on the Day of Atonement of) the year in which Simon the righteous died, he said to them, in this year he (euphem. for I) shall die. Snh.97a; Ab. Zar.9a ששת אלפים ש׳וכ׳ the world will last six thousand years. Naz.5a אותה ש׳ … שנת עשרוכ׳ the year in which they asked for a king was the tenth year of office of Samuel Par. I, 1 בת שְׁנָתָהּ in her first year; a. v. fr.Pl. שָׁנִים, constr. שְׁנוֹת (שְׁנֵי). Naz. l. c. ימים שאין עמהן ש׳ ‘days in the Scriptures to which the word ‘years is not attached; זה שיש עמו ש׳ this passage (Gen. 41:1) where ‘years is combined with days. Yoma 71a (ref. to Prov. 3:2) וכי יש ש׳ של חיים ויש ש׳ שאינןוכ׳ are there years of life, and years of no life? אלו שְׁנוֹתָיו של אדםוכ׳ those are a mans years which are changed for him from evil to good. Sabb.89b (ref. to כשנים, Is. 1:18) אם יהיו חטאיכם כש׳ הללווכ׳ if your sins were as many as the years that have been arranged and have come down from the six days of creation until now, they shall become white ; Yalk. Is. 256; Y.Sabb.IX, 12a bot. כש׳ שביןוכ׳ as the years (required for travelling) between the heaven and the earth; כשְׁנֵי אבות as the years of the patriarchs; a. v. fr.ביכת הש׳ (the blessing of the harvests of the year) birkhath hash-shanim, the ninth section of the Prayer of Benedictions (תְּפִלָּה). Ber.29a, v. שְׁאֵלָה. Taan.2a; a. fr.

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

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מוּםm. (b. h.; = מְאוּם; v. מָה, מָא; cmp. כְּלוּם) 1) some-thing, anything. Ned.66b, v. יָפֶהY.Kidd.III, 64c bot. מהו ממזר מום זר what is mamzer (מַמְזֵר)? Something repulsive; Yeb.76b ממזר כתיב מ׳ זר the Law says mamzer which means anything repulsive (male or female); Sifré Deut. 248 כל שהוא מומזר (corr. acc.) whatever is in any way repulsive. 2) blemish. Bekh.V, 5, a. fr. בעל מ׳ having a blemish (unfit for the altar, for priestly service). Ib. VI, 9, a. fr. הרי זה מ׳ this is a legal blemish; אינה מ׳ this is not Meg.29a, v. יָהִיר. B. Mets.59b מ׳ שבךוכ׳ do not reproach thy neighbor with a fault which is also thine own; a. fr.Pl. מוּמִין. Bekh.VI, 1 על אלו מ׳וכ׳ these are the blemishes in consequence of which a first-born animal may be slaughtered (after the destruction of the Temple). Ib. 2 אין מ׳ בלבן a blemish in the white of the eye is no blemish in the sense of the law. Ib. VII, 1 מ׳ אלו … פוסליןוכ׳ the above named blemishes, whether permanent or transitory, make also human beings unfit (for priesthood); a. fr.Denom. הוּמָם to become blemished, defective. Y.Shek.IV, 48b שפודין תמימין והוּמְמוּ they had redeemed them when they were without blemish, and they became blemished. Num. R. s. 12, end; Cant. R. to VI, 4 ולא הוממווכ׳ and they have not become unfit for sacrifices on account of blemishes or old age, v. זָהַם.Y.Yoma II, 39d קטורת שכבת הוּמָמָה frankincense which was extinguished is unfit for the altar.

מוּםm. (b. h.; = מְאוּם; v. מָה, מָא; cmp. כְּלוּם) 1) some-thing, anything. Ned.66b, v. יָפֶהY.Kidd.III, 64c bot. מהו ממזר מום זר what is mamzer (מַמְזֵר)? Something repulsive; Yeb.76b ממזר כתיב מ׳ זר the Law says mamzer which means anything repulsive (male or female); Sifré Deut. 248 כל שהוא מומזר (corr. acc.) whatever is in any way repulsive. 2) blemish. Bekh.V, 5, a. fr. בעל מ׳ having a blemish (unfit for the altar, for priestly service). Ib. VI, 9, a. fr. הרי זה מ׳ this is a legal blemish; אינה מ׳ this is not Meg.29a, v. יָהִיר. B. Mets.59b מ׳ שבךוכ׳ do not reproach thy neighbor with a fault which is also thine own; a. fr.Pl. מוּמִין. Bekh.VI, 1 על אלו מ׳וכ׳ these are the blemishes in consequence of which a first-born animal may be slaughtered (after the destruction of the Temple). Ib. 2 אין מ׳ בלבן a blemish in the white of the eye is no blemish in the sense of the law. Ib. VII, 1 מ׳ אלו … פוסליןוכ׳ the above named blemishes, whether permanent or transitory, make also human beings unfit (for priesthood); a. fr.Denom. הוּמָם to become blemished, defective. Y.Shek.IV, 48b שפודין תמימין והוּמְמוּ they had redeemed them when they were without blemish, and they became blemished. Num. R. s. 12, end; Cant. R. to VI, 4 ולא הוממווכ׳ and they have not become unfit for sacrifices on account of blemishes or old age, v. זָהַם.Y.Yoma II, 39d קטורת שכבת הוּמָמָה frankincense which was extinguished is unfit for the altar.

קָרַח(b. h.) ( to be round and smooth, (denom. of קֵרֵחַ to make a bald spot. Macc.III, 5 הקוֹרִחַ קרחהוכ׳ he that makes a baldness upon his head. Ib. 20a יכולאפי׳ ק׳ … קריחותוכ׳ lest you think that even if one makes four or five spots, he is guilty only of one act; Kidd.36a; a. e. Nif. נִקְרַח to become bald, hairless, smooth. Maasr. I, 3 האגסים … משיִקָּרְהוּ (Y. ed. משיַקְרִיחוּ, a. משיקרחו) pears … are subject to tithes when their surface begins to grow smooth, v. infra. Neg. VIII, 5 חזר … ונִקְרְחוּ if head and chin changed and became bald; Tosef. ib. III, 10 (not שנ׳); a. e. Hif. הִקְרִיחַ 1) same. Tosef.Maasr.I, 2 משיַקְרִיחוּ (not משיקד׳), v. supra. Y. ib. I, 48d bot. משיקריחו … משיעשו קרחות … לבנות ‘when they get smooth (Mish. I, 3, v. supra) …, that means, when they begin to get white, smooth spots (cmp. קְרוּחַ). Ib. וכי מחמת האוכל חן מַקְרִיחִיןוכ׳ do the fruits get white spots because of the development of the eatable matter (flesh), is it not on account of worms?; a. e. 2) to make bare, raze. Y.Kil.IV, beg.29a קרחת … מקריחין אותווכ׳ ‘a bald portion of a vineyard (Mish. IV, 1) is one which is razed in the centre; כרם שחרב מקריחיןוכ׳ ‘a waste vineyard (ib. 2) is one which is razed on all sides. Sot.46b (play on קרח, 2 Kings 2:23) שהִקְרַחְתָּ עלינו את המקום thou hast made the place bare for us (ruined our water trade by healing the well); a. e.Part. pass. מוּקְרָח; pl. מוּקְרָחִין. Y.Kil.I, 27b bot. ששה על ששה מוק׳וכ׳ when one throws mixed seeds into a plot of six (cubits) by six which lies vacant within a field of grains or which is fenced in.

קָרַח(b. h.) ( to be round and smooth, (denom. of קֵרֵחַ to make a bald spot. Macc.III, 5 הקוֹרִחַ קרחהוכ׳ he that makes a baldness upon his head. Ib. 20a יכולאפי׳ ק׳ … קריחותוכ׳ lest you think that even if one makes four or five spots, he is guilty only of one act; Kidd.36a; a. e. Nif. נִקְרַח to become bald, hairless, smooth. Maasr. I, 3 האגסים … משיִקָּרְהוּ (Y. ed. משיַקְרִיחוּ, a. משיקרחו) pears … are subject to tithes when their surface begins to grow smooth, v. infra. Neg. VIII, 5 חזר … ונִקְרְחוּ if head and chin changed and became bald; Tosef. ib. III, 10 (not שנ׳); a. e. Hif. הִקְרִיחַ 1) same. Tosef.Maasr.I, 2 משיַקְרִיחוּ (not משיקד׳), v. supra. Y. ib. I, 48d bot. משיקריחו … משיעשו קרחות … לבנות ‘when they get smooth (Mish. I, 3, v. supra) …, that means, when they begin to get white, smooth spots (cmp. קְרוּחַ). Ib. וכי מחמת האוכל חן מַקְרִיחִיןוכ׳ do the fruits get white spots because of the development of the eatable matter (flesh), is it not on account of worms?; a. e. 2) to make bare, raze. Y.Kil.IV, beg.29a קרחת … מקריחין אותווכ׳ ‘a bald portion of a vineyard (Mish. IV, 1) is one which is razed in the centre; כרם שחרב מקריחיןוכ׳ ‘a waste vineyard (ib. 2) is one which is razed on all sides. Sot.46b (play on קרח, 2 Kings 2:23) שהִקְרַחְתָּ עלינו את המקום thou hast made the place bare for us (ruined our water trade by healing the well); a. e.Part. pass. מוּקְרָח; pl. מוּקְרָחִין. Y.Kil.I, 27b bot. ששה על ששה מוק׳וכ׳ when one throws mixed seeds into a plot of six (cubits) by six which lies vacant within a field of grains or which is fenced in.

קְרַחI ch. sam( 1) same. Tosef.Maasr.I, 2 משיַקְרִיחוּ (not משיקד׳), v. supra. Y. ib. I, 48d bot. משיקריחו … משיעשו קרחות … לבנות ‘when they get smooth (Mish. I, 3, v. supra) …, that means, when they begin to get white, smooth spots (cmp. קְרוּחַ). Ib. וכי מחמת האוכל חן מַקְרִיחִיןוכ׳ do the fruits get white spots because of the development of the eatable matter (flesh), is it not on account of worms?; a. e. to make bare, raze), to make bald; to become bald. Pes.110a bot. (in an incantation) ק׳ קרחייכי bald be your baldness (may the hair with which you practice your witchcraft fall out). Y.Sabb.XX, end, 17d (perh. Hebrew) קְרוֹחַ קריחה make bald a bald head (?), v. צְנִינִים.Snh.109b עד דקרחא some ed., read: דקדחא, v. קְדַח.